This another essay by Dave Pollard that I share with his permission. Note the URL to the original.
Beyond Belief (repost)
I am reposting, in their entirety, the ten articles I wrote that were published in SHIFT magazine (which is now on hiatus) between 2013 and 2015, since some of the links have changed and so that my blog contains the full text of these articles (useful for searches etc.) Thanks to SHIFT for the graphics (much better than my originals), and for publishing and editing my work.
I’m not spiritual. Really.
image: from a video made by a fan of Deva Premal’s Moola Mantra, original source uncredited
People often ask me if, in my self-proclaimed state of joyful pessimism and contemplative gratitude, I’ve finally discovered spirituality.
I insist that I have not.
Just about everyone I know who self-identifies as “spiritual” also believes our civilization will somehow be ‘saved’ from collapse (by science or technology, or the market, or wise leadership, or human ingenuity, or by a god or gods, or by a massive human consciousness-raising). What good is a ‘spirit’, after all, if he/she/it can’t save you from perceived disaster?
No thank you, no salvation needed here.
I’d like to think that most non-spiritual people have moved on, as Derrick Jensen puts it, “Beyond Hope” for saving our culture and our species. Tom Robbins says we now have no choice but to “insist on joy in spite of everything”.
We who are resigned to the inevitability of civilization’s collapse strive instead to be unattached and equanimous, but not nihilistic or depressed about it. We humans can only be who we are, and who we are is ignorant of complex systems and preoccupied with the needs of the moment. So it is. Life is wonderful and worth living every minute anyway. No soul or striving or sacredness required.
But a little voice inside me says: “That sounds kinda spiritual to me. Borderline Buddhist even. Are you sure you’re not spiritual? You throw around the word Gaia as a shorthand for all-life-on-Earth, but it sounds pretty Goddess-like. You have a picture of her in your mind, some kind of wise, wild, beautiful meta-creature?”
And I must confess that my belief that complex systems are unfathomable, and cannot be known or understood or ‘managed’ or predicted or changed or controlled by humans, no matter how rich or powerful or organized or skilled or motivated, sounds not dissimilar to the faith that some ancient peoples had in some higher, invisible, awesome power.
And I am on a journey these days to try to really see what I know intellectually – that my self, my mind, my sense of being all-of-a-piece, my sense of separateness, my sense of self-control and my sense of time are all illusions, conceptions, ideas that are extremely useful in surviving day to day, but ultimately false. If that truth-seeking isn’t a spiritual journey, what is?
Although it’s defined a thousand ways, spirituality is ultimately about belief, and faith. For most who call themselves spiritual, it is about belief in something larger and more important than ourselves and our species, and faith that there is a purpose to our struggle and a meaning to our lives.
I don’t understand the need of spiritual people for purpose or meaning or something larger than everything-that-just-is, the need for something to strive for and to progress towards.
My great-great grandfather, who lived through the Long Depression (which lasted from 1873 more or less until 1896) wrote in his diary about his duty to do whatever was necessary to leave things better for his children than they had been for him. This was the era of robber barons, urbanization caused by bankruptcy of family farms, and child labour, an era which followed a period of relative agrarian prosperity and equality. He was spiritual. He had faith that his struggle and belief would be rewarded in the afterlife and through increased opportunity for his children. He never lost his faith. His children and grandchildren would contend with WW1 and the Great Depression.
Whether he was rewarded in the afterlife is anyone’s guess.
We boomers were really the first Western generation in recent history to challenge that faith en masse. Many of us became secular humanists in youth, and believers in the gods of money, markets and technology in middle age. Or were “born again”. Most of us have now become salvationists of one kind or another, seeing the world through very different evolved worldviews, and defining life’s meaning and their purpose accordingly.
These days we also have the advocates of scientism whose faith is, paradoxically, in scientific certainty and the knowability of everything. Science, its advocates contend, can ultimately solve any problem, reduce everything that can be known to simple equations and perfect models, and allow us to transcend our bodies and live anywhere, forever. It’s the new salvationist religion of science that, preposterously, self-identifies as atheistic. The myth of progress expresses itself in many different ways, each with its fervent and unshakable believers.
But every generation has its skeptics, and I think the boomers, the first generation whose rebelliousness was largely celebrated rather than suppressed, has retained more than its share. And just as we have politically moved Beyond Hope, we have culturally and philosophically moved Beyond Belief.
Stephen J Gould argued in Full House that the emergence of vertebrates (let alone humanoids), even in a physical environment ideally evolving for life as we know it, was a one-in-millions long shot. If we manage to render life on this planet extinct, he said, there is very little chance of it re-emerging in any fathomable time span, and even if it did re-emerge, it would almost certainly be unrecognizably different from the web of life that emerged from the primordial soup a few billion years ago. Our search for extraterrestrial life (at least in the sense we define the term) is foolish, he would assert, and the search for extraterrestrial “intelligence” (some form of life we could communicate with), is absurd, and based on nothing but faith, a will to believe in something in spite of its staggering improbability.
This does not sit well with people who argue that life tends to emerge and grow in complexity and resist “death” tenaciously whenever and wherever it can. Life, these believers assert, is predestined, the will of all existence. No matter that such belief is tautological.
So what does it mean to be “Beyond Belief”? It means appreciating and embracing complexity, and accepting that we cannot ever hope to fully know, predict or control complex systems (including our bodies and the microcosms within them, and social and ecological systems, and our planet, and all the macrocosms beyond it). It means accepting that in our study of science and technology (including the so-called “social sciences”) we may devise interesting and useful, within limits, models of reality, but that these are only absurdly simplistic and limited representations of reality — stick men on cave walls.
It means challenging everything you are told, everything you believe and everything you want to believe. It means appreciating and accepting what is without pretending or hoping to fathom it. It means becoming humble. It means learning to live without the need for meaning or purpose or progress or something larger and more important than the miracle of what just is, what has evolved from the universe’s infinite random walks through possibility.
OK, I used the word ‘miracle’. That’s pretty spiritual, isn’t it?
Nope, afraid not. ‘Miracle’ comes from the proto-Indo-European word meaning to wonder and to laugh. That is what awaits those who can let go of their beliefs and faith. To wonder, and to laugh. To notice. To really see. To really be.
Beyond belief, that is all that you need.